The Talmud in Tractate Makkot 23b, states that there are 613 mitzvot: 365 negative commandments, corresponding to the 365 days of the year, and 248 positive commandments, corresponding to the 248 body parts.
It occurred to me that the Talmud presents negative commandments as temporally represented, while positive commandments are represented corporeally. The Mishnah above states that when one is idle and does not transgress, it is counted as if they performed a good deed. Keeping a negative commandment is measured by not doing, by the passage of time without a negative action. Therefore, it is represented temporally - 365 negative commandments, like the 365 days of the year.
Positive commandments, on the other hand, require active engagement and are performed by the body. Thus, they are represented corporeally, by the 248 body parts.
Disovering Antoninus: Identifying the Talmudic Emperor as Septimius Severus - A Counter Narrative of Historical Memory Abstract: The enduring enigma of "Antoninus" in the Babylonian Talmud, the close Roman imperial confidante of Rabbi Judah the Prince, has long defied singular historical identification, leading scholars to posit a composite figure drawing from various emperors of the Antonine dynasty. This article challenges that prevailing view, proposing that Septimius Severus (reigned 193–211 CE) served as the singular historical referent for the Talmudic Antoninus, unifying previously disparate narrative threads into a coherent and historically grounded account. Through a critical re-examination of key Talmudic narratives—including the alleged requests for senatorial approval, the cryptic "Gira" story (with its nuanced, bidirectional plant counsel), the strategic "vegetable plucking" metaphor, the discussions on secrecy (underpinned by a pervasive at...
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